Novel in English

korno the hero (kunti sons name)

Sudip Ghoshal

Kunti's childhood and her life

Aryak Shura said to the childless Kuntibhoja, don't worry Rajan, I will give you my first child as a gift.

When Kuntibhoja is happy, God bless you.

King Kuntibhoja was the cousin of the Aryan warrior of the Jadu dynastyKing Kuntibhoja was childless. But King Shura promised to give Kuntibhoja a gift when his first child was born. According to him, Shura gave the first child, Pritha, to Bhojraj. Then Aryak Shura is the birth father and Kuntibhoja is the foster father. Lord Krishna used to call Arjuna as Perth because Kunti's real name was Pritha. Girls usually have to leave their house after marriage and go to their husband's house but Kunti left her father's house after birth and became a man in her adopted father's house. But her caress there was unquestionable. Kunti was the darling princess of Kunti Bhoj.

When Kunti was a virgin, Durbasa Muni was a guest in her house and Kunti satisfied her with her services.

Kunti said, Maharshi, I want to be blessed to serve you.

Durbasa Muni said, tathastu.

Kunti said, you go to bed. I serve you.

In this way Kunti served Maharshi. Pleased with this, Durbasa Muni gave him a strange gift. The bridegroom was such that if Kunti remembers any deity, that deity will come and give Kunti a son. Curious, Kunti prays to Suryadev while she is a virgin and when Suryadev touches her navel, she becomes pregnant and gives birth to a son. The five senses of the gods are so powerful that they are able to produce offspring without intercourse. However, she gave birth to a child unmarried and floated him in the waters of Jamuna for fear of public embarrassment. This son became known as Karna in the Mahabharata. One day in her virginity, Kunti, out of curiosity, invoked the sun god with her mantra. When the sun appears, the frightened Kunti unknowingly tells her to do this, but, in order to protect the honor of the mantra, the sun-god is forced to conceive her, and as a result of the union with the sun, an ear-ring with earrings is born in her womb. As Karna was born before marriage, Kunti became afraid of slander.

In order to protect her dignity in the society, Kunti threw her infant son in a cane box and floated him in the river. Due to my lack of intelligence, I did the same thing.

Saying this, Kunti started crying in pain of losing her son. The tears of Kunti and the water of Jamuna united to save Karna, a child-loving couple. They continue to treat Karna with sonly affection and his name is Basushen. They also used to call Karna 'Radhey'.

Goddess Adhirath and Radha were very happy to find Karna. They saw a wonderful light of the sun from Karna's body illuminating the world. Children of a royal familyThey began to treat him like a son. Karna knew Adhirath and Radha as his parents.

Then Kunti became a young woman. Kunti-bhoj arranged swayambara for Kunti according to the natural rules. Great kings came .Kunti said in her mind, in such a crowd I put a garland around the neck of someone. He wore a garland around Pandu's neck. Bhojraj was also very happy about this. He also wanted this in his mind. He said, birth, death, marriage are all provisions of GodHe fixes everything beforehand.

King Pandu had another wife, Madhuri. One day Pandu went out to the south of the Himalayas with Madri and Kunti. There was a sage named Kimindam who was having intercourse with a deer in the form of a deer. Pandu kills the deer and the deer without realizing it. Before he dies, Kimindam curses Pandu that if Pandu ever had intercourse with any woman, he would die.

After this incident, on the day when Pandu expressed his desire to have children with Kunti, when Kunti talked about Durbasa Muni's groom, Pandu first wanted to have a pious prince. Then Kunti called Dharmadeva and conceived him. This resulted in the birth of Dharmaputra Yudhisthira, the field son of Pandu. Then when Pandu wanted to have a strong son, Kunti became pregnant with Pavandev. As a result of the wind, Bhima is born from her womb. Then Kunti summoned the brave Devraj Indra. As a result, Kunti became pregnant with Indra, and gave birth to Arjuna, a hero like IndraSatin Madhuri learned this special mantra from Kunti to have a son. He thought that his wife Kunta was also the mother of three sons. In order to have two sons together, he wisely invokes the two sons of Savit, Ashwini Kumar, together with the mantra of Putresti. As a result of the groom of the two, the pregnancy took place in Madrid. Two sons were born - Sahadeva and Nakul. Yudhisthira, Bhima, Arjuna, Nakula and Sahadeva were born in the womb of Pandu's two wives.

These five sons of Pandu are Panchpandava. Then one day when Pandu had an affair with Madri in a very amorous state, Pandu died under the curse of Kimindam Muni. However, after Pandu's death, Kunti did not go to Sahamaran, but his wife Madhuri became Sati.

Kunti raised them as the mother of the five Pandavas. At the behest of Kunti, Bhima kills the Hirimba demon and marries the demon Hirimba, and Ghatotkach is born.

He always advised his sons for the welfare of the people. Bhima killed Bakasur on Kunti's orders. In his last life he spent his days in Tapoban with Dhritarashtra and Gandhari. One day he too died along with Dhritarashtra and Gandhari in a terrible fire in Tapoban.

Kunti was very happy with her five sons. But she wondered how she would tell people about Karna, who was born a virgin. He has a respect in the society. He thinks, can I still deny my son? Kunti was very weak in this one place. He tried to get the news of Karna but the public embarrassment stood in the way. He could not say this in front of Karna at all.

The second episode

Dear hero Bhishma

The Mahabharata epic has become more interesting for this one character. Bhishma was a symbol of honesty, selflessness, intense masculinity and justice. He was desperate to save his family. But under the pressure of the situation, everything turned upside down.

Though never seated on the throne, all the qualities that a then emperor must have existed in his grandfather Bhishma. He was an ideal Kshatriya on the one hand, and a disciplined Tapas on the other. As an ideal Kshatriya, he never expressed unreasonable passion or anger. He was the guardian of truth and dutyDespite being such a person, his life was unfortunately full of loneliness, despair and misery. And thus the curse of Vasishta Muni came to fruition. According to the curse of human life with suffering, his death was painful enough.

In spite of such a miserable life, he never compromised with truth, responsibility and duty and never forgot to love the people close to him.

King Shantanu Fisher fell in love with Princess Satyavati and proposed marriage to her. Dhivar Raj says that since Debabrata is the first son of Shantanu, Satyavati's son will never get a chance to become king. So he rejected the offer of King Shantanu. Then Prince Debabrata vowed that he would never be king. The far-sighted fisherman Raj later said that the marriage was not possible even if the successors of Debabrata demanded the throne. Then Debabrata further vowed that he would never marry. For this great vow his name was Bhishma. The fisherman agreed to these two conditions and gave the girl to King Shantanu. King Shantanu was pleased and gave Bhishma the gift of voluntary death.

At this time, the real secret of this promise of Bhishma was spread in the heavens and the earth. Many began to say that the king did not have the power to remove the real inheritance of the throne, as promised by King Shantanu Debabrata. Then Bhishma himself explained all the matters and said that he had promised according to his own will. But Kulguru questioned what would happen if the next prince was disqualified from the throne. Then Bhishma vowed again that no matter who the king was, he would always act as the chief adviser to the king and would not allow any insult to King Shantanu's dynasty.

Bhisma brought three princesses, Amba, Ambika and Ambalika, from a swayambhara sabha organized by Kashi Raja to marry his half-brother Bichitravirya. Among them, the eldest daughter Amba was the lover of King Shalva of Saubal. When Amba reached Hastinapur and told Bhishma about it, Bhishma arranged to send Amba to Shalwar. But Shalb then said that since Amba had spent a lot of time with another man, it was disgraceful for him to marry Amba. In fact, Shalva also came to the Swayambhara meeting and felt very humiliated after being badly defeated by Bhishma.

In this situation, Amba told Bhishma that since he had brought Amba from the Swayambhara Sabha, Bhishma should take Amba as his wife. Promising Bhishma, remembering his promise, Amber rejected the offer. Absolutely humiliated, Nirupai Amba then became insane, determined to destroy Bhishma. After many attempts, Amba finally gets a boon from Shiva that in the next life he will be the cause of Bhishma's death. This Ambai was born as Shikhandi in the next generation, whom Bhishma saw and laid down his arms in Kurukshetra. Because, he could recognize Shikhandi by looking at him and it was against his policy to take up arms against any woman.

The third episode

When Amba became almost mad for Bhishma's destruction, Amba also went to Bhishma's guru Parashuram Muni. Parshuram Muni ordered his disciple Bhishma to marry Amba. Bhishma refuses to obey Gurudev's order by raising the issue of promise.

He said that he was ready to give his life for Gurudev if necessary, but he could not break his promise. As usual, Gurudev declared war on the disciples at the premises of Kurukshetra. On the battlefield, Bhishma came down with a chariot and saw that Parashuram had not taken any vehicle. Seeing Gurudev in this condition, Bhishma thought that he was going to enjoy unfair advantage in the war. So he asked Gurudev to come armed and bring the chariot.

Parshuram then gave the disciple divine vision and asked him to look again. Then Bhishma saw that the earth was the chariot of his guru, the four Vedas the four horses of that chariot, the Upanishads his bolga, the wind his charioteer, and the Vedic goddesses Gayatri, Savitri, Saraswati his armor. Bhishma got down from the chariot, bowed to the Guru and asked Gurudev for blessings to conquer the religion and asked permission to fight. Parshuram was very happy and said that if Bhishma did not do this, he would have cursed, because, as a maharathi, it is his duty to fight against the gurus, at the same time it is very unjust to give all respect and dignity to the gurus.

Kunti raised them as the mother of the five Pandavas. At the behest of Kunti, Bhima kills the Hirimba demon and marries the demon Hirimba, and Ghatotkach is born.

He always advised his sons for the welfare of the people. On the orders of Kunti, Bhima killed Bakasur. In his last life he spent his days in Tapoban with Dhritarashtra and Gandhari. One day he too died along with Dhritarashtra and Gandhari in a terrible fire in Tapoban.

The fourth episode

Dhritarashtra and Gandhari talk.

Kshetraj son of blind Bichitravirya. Bichitravirya's eldest wife Ambika was born in the womb of Maharshi Byasadeva. He was born blind due to maternal guilt. He was brought up by Bhishma from his childhood. He studied Vedas, Dhanurveda, Gadayuddha, Asiyuddha, Gajashiksha, Ethics, History, Puranas etc. He got the ball like a hundred elephants in the groom of Byasadeva. In his youth he married Gandhari, daughter of Subal. Byasadeva blessed Gandhari's centenary gain. Gandhari had an abortion prematurely as no child was born within two years of Gandhari's pregnancy and Yudhisthira was born in Kunti's womb. As a result, Gandhari gave birth to a piece of meat. Later, a son and a daughter were born from this piece of meat. During Gandhari's pregnancy, Dhritarashtra met one of his Vaishya nationalists. In the womb of this concubine was born a pious son named Yuyutsu. When Duryodhana was born from the flesh of Gandhari's womb, various ominous signs appeared. At this time, when Bidur and other personalities asked him to leave his son, he did not do so out of love for his son.

The reason for being born blind is in the Mahabharata. At Satyavati's wish, Byasadeva met Ambika and made her pregnant. Ambika closed her eyes for fear of seeing the ugly idol of Vyasadeva during the reunion. Her son was born blind. Another legend states that Dhritarashtra was a Kshatriya king in his previous birth. And in those days Kshatriyas used to eat deer meat. One day the king went to the forest to hunt deer and he suddenly saw a deer. To catch the deer, he started running after the deer. The deer began to attract him with a kind of Maya. ' Thus, running after the deer, he reached the deep forest and then the sun set. As a result, the king could no longer go to the palace. So he was forced to take shelter under a tree in the forest. He broke the branches of the tree and started a fire under the tree. The king was very hungry and was thinking of food. There was a bird's nest on the tree under which he was sitting. In the bird's nest were mother birds, father birds and their hundred cubs. The father bird said to the mother bird, "The king is very hungry. We should feed the king." The father bird said I jump into the fire, my feathers will burn and I will burn, then the king will be able to eat me. The mother bird said that if you die, the chicks will suffer a lot, but I will jump. At one point, while arguing, the mother bird suddenly fell from the tree and was scorched. Later the king lifted the bird out of the fire with his arrow and ate it. After the meal, the king's hunger increased. The king then looked at the tree and saw that there were other birds on the tree. He then climbed the tree and lowered the father bird and its young. The king uses his arrow to insert the chicks with one eye and out with the other eye. In this way he eats all the puppies. And for this deed he was born blind in the next life and he had to hear the news of the death of a hundred sons in the battle of Kurukshetra.

Dhritarashtra invaded Gandhara's kingdom and married the princess Gandhari. Gandhari himself kept his eyes closed for her husband. In Dhritarashtra's Ursa Gandhari became pregnant and two years later gave birth to a flesh from which 100 sons and miscarriages were born.

During Gandhari's pregnancy, a maid used to serve Dhritarashtra. He inadvertently touches Andhraja. The Maharaja fell in love with her and hugged the beautiful maid. Then he took advantage of Gandhari's absence and made the maid naked. As a result of this orgasm, the maid also became pregnant. Yuyutsura was born in the womb of Dhritarashtra in the womb of a maid.

After the death of all the sons except Yuyutsu in the battle of Kurukshetra, Dhritarashtra repented and admitted that the Kauravas were involved in evil through his own fault. When Yudhisthira became king, Dhritarashtra took Gandhari and Kunti on a forest journey from his shelter for some time. In a deep forest near Haridwar, three people died while doing penance in a blazing fire. Straw and just Gandhari

After defeating Yudhisthira in a treacherous manner and insulting Draupadi in a crowded meeting, Gandhari repeatedly asked Andhraja to abandon Duryodhana. But his request to Dhritarashtra, who is blind to son-love, does not bear any fruit. He never forgave his son for his wrongdoing. He knew in advance that Kurukul would be destroyed only by Duryodhana. Gandhari tried hard enough to give half of the kingdom to the Pandavas free from bets. After twelve years of banishment and one year of exile, when the Pandavas sent Krishna as envoy to Hastinapur, Gandhari came to the royal court and rebuked Duryodhana with the advice of treaty, saying that the attempt to attain irreligious auspiciousness would result in death. Duryodhana left the meeting ignoring the mother's words. When Duryodhana came to beg for his mother's blessing before the battle of Kurukshetra, Gandhari said only this sentence as much as Dharmastato Joy ঃ that is, religion where there is victory. Every day of the eighteenth day of the war he would say this sentence in answer to Duryodhana's blessing prayer. Eighteen days later, when Duryodhana died in the battle of Gada, Krishna consoled the angry Gandhari and said that his blessing was successful. He temporarily calmed down.

Karna's childhood 5

With great care, Kunti floated her son Karna helplessly in the Jamuna. Floating in the water, Karna came into the hands of the coupleThe names of the couple are Adhirath and Radha. Adhirath was the charioteer of Bhisma's chariot. In that formula, he used to tell Karna about the heroism of Bhisma. And Karna used to listen to that story with his mind. Then again he is the son of the sun. And like the five boys, Karna also had many childhood friendsKarna has been the leader of the boys' team since he was a child. He was very interested in archery.

The people there loved Karna very much.

Karna was brave and a leader of boys since childhood. His friends knew him as the leader of the party.

Karna was the son of everyone's house. Even though it happened again and again, he became anxious about why he survived. Who is he, in what power is he strong? Gradually a huge amount of energy began to form in his heart. He understands that he is not a little son. He has infinite potential with which he can conquer the world.

The couple knew Karna as their father and mother. But Karna was ashamed of their care.

He thinks anxiously, but what infinite power is hidden in me .He repeatedly asked himself questions and sought answers for himself. This is the difference between great men and ordinary people. Great people make themselves more through introspection. They do not have self-satisfaction. They continue their vow. Would have .He also used to donate the outer garments of his own clothes.

That's why when he grew up, he patiently donated his bracelets and his golden teethKnowing that his life would not be saved, he donated a kabachkundal. He used to say, to serve the people, to remove his misfortune is a glory for any human being. Here he is unique, incomparable. He is the ear of the giant.

The Pandavas were worried about a huge warriorKarna became a mighty warrior of the Pandavas and even stronger than them. But the Pandavas were saved by Krishna's fierce tactics.

From an early age, Karna was interested in archery. He was educated by Dronacharya, the weapon master of the Kuru princes. Later, jealous of Arjuna's outstanding talent, he expressed his competitive attitude to his guru Drona and his strong desire to defeat Arjuna by acquiring knowledge of Brahmastra. Dronacharya then became arrogant when he asked him to try to become fit for Brahmastragyan in his sadhana and he left Gurugriha. Then Karna went to Maharshi Parashuram in Brahmanbesh and said, I want to gain divine knowledge in your shelter.

Maharshi said, you must be a BrahminI cannot teach him without a Brahmin child.

Karna hid his identity and said, "Yes, I am a Brahmin."

Then Karna became a favorite disciple of Parasurama in his own right. He gained knowledge about Brahmastra.

But one day while teaching, Maharshi noticed that a poisonous insect had bitten Karna's leg and brought out blood, but Karna was enduring it by clenching his teeth.

Karna said, "Yes, Guruji, I am a Kshatriya, but the greed to be your disciple has lied to me."Later, Maharshi Vargab took refuge in Parshuram and introduced himself as a Brahmin to gain knowledge of the divine weaponOnce Karna accidentally killed a cow during archery, the cow's shepherd Brahmin cursed him that when the time of death came, the wheel of Karna's chariot would fall on the ground and he would become helpless like this cow.

Karna was the son of Suryadev and Kunti and in that sense the elder brother of the Pandavas. But luckily he became the closest friend of Kaurava prince Duryodhana and as a result in the battle of Kurukshetra he fought on behalf of Kauravas against his brother Pandavas. Karna fought against adversity all his life and kept his promise in any situation. It is believed that Karna founded the town of Karnal in the present day Indian state of Haryana. Karna is known for his sacrifice, bravery, generosity, heroism and selflessness.

Gradually the ears grow larger. Karna 'Suryaputra, for that reason he was a very brave warrior. He was born with the sun-shining divine 'armor and earrings'Parasurama taught Karna to wield the 'Brahmastra' but later he cursed Karna which resulted in great fear and Karna forgot its application. By donating armor and coils to Devaraja Indra, he got the infallible 'Vaijayanti weapon'. During the abduction of Duryodhana's wife 'Vanumati', he alone defeated all the Kshatriyas. Mahabali "He killed Ghatotkacha by applying Basbi power. He defeated 'Yudhisthira, Bhima, Nakula and Sahadeva'.

Karna's thoughts, thoughts are very differentHe is different from everyone else. Karna thinks, waiting to hear the vibrations of the very subtle waves, I want to take shelter in the lap of the wonderful nature, in silence. BusyOtherwise, they would have been dragging the Himalayan peaks or land.

We, the people of the world, have divided the sky like a selfish person. This is my sky, that is the sky of Pandava, that is the sky of Kaurava We forget the message of integrity. The sky remains intact forever. It is better not to try to break it unnecessarilyYet the thorns are, the boundaries are divided. Animals are drowning in the darkness of strange stupidity. The instrument is playing in the heart of light, the trumpet of 'Infinite sound'. Its existence merges in the subtle waves, its position is forgotten. This feeling is like a fountain, like an epic, like love, like the flow of a river. He does not change the speed by force. Everyone in the world works in fear. Fear of destruction of existence. Fear of the earth revolves, otherwise it will be destroyed. Fear of the sun giving heat, otherwise its existence will be endangered. There is no greed, so there is no extra worryThere is no premature aging. There is only joy, childishness, stupidity, simplicity, straight path to walk in the right path.

But no one listens to his heart .Even his friend Duryodhana said, "Eliminate these weak thoughts from your mind, friend." Get ready for war. Karna does that. He has made a lifelong determination to be in danger of his friend. Friends like him are also rare in the world.

Arjuna's life and prowess

Arjun's father's name is Pandu and mother's name is Kunti. When Pandu king Kindam Muni was killed as a deer hunter when he was young, Muni cursed him that he would die during intercourse. After this incident, Pandu went to the forest with his two wives. There Kunti, with the mantra of Durbasha Muni's bridegroom, prayed to Lord Indra for a son who was as strong and energetic as Lord Indra. Kunti gave birth to Arjuna with the blessings of Lord Indra. That is why Arjuna is also called the son of Lord Indra. Arjuna learned war from Guru Draunacharya. Guru Drona taught archery to Arjuna and his only son Ashvatthama with great care. At that time Arjun was the best of them all. Arjuna was the favorite disciple of Dronacharya, the weapon guru of Kauravas and Pandavas. When Gurudakshina Swarup Dronacharya wants the captivity of Panchalraj Drupada, it is possible mainly due to the heroism of Arjuna. The Pandavas had been in disguise for some time, knowing that the sons of Dhritarashtra were plotting to kill them, envious of the heroism of the Pandavas.

When Arjuna and the other four Pandavas went to the forest with their mother Kunti, they accidentally attended the self-assembly of Draupadi, the daughter of Drupada king. Karna is also present there along with Duryodhana and his mama Shakuni. King Drupada organized a different swayamvarasabha for his daughter Draupadi. All the arrangements were made by Dhrishtadyumna, the only son of King Drupada. And the rule of that self-assembly is to shoot the arrow with the help of the bow in the eyes of the chakramadhyaya-fish. It was not possible for anyone to carry the weight of that bow. Karna picked up the bow between them. However, Draupadi said that he would not marry any son of Suta. And that's why Karna didn't pick up the bow. Then on the advice of Lord Krishna, Dhrishtadyumna requested the Brahmins present there to raise the bow. And then Arjuna in disguise was able to shoot an arrow in the eye of that chakramadhya-fish and married Draupadi. Then the five brothers returned to the hut and asked Mata Kunti to see what she had brought. In the end, according to Mahamuni Byasadeva, Draupadi got married to Panchpandab. Narad then gives another solution, and that is that while Draupadi will be with one of the brothers, no other brother will be able to enter their bedroom.

Even then, however, Arjun married three more. They are Ulupi, daughter of Kauravyanag, Chitrangada, daughter of Chitrabahan of Manipur Raja and Subhadra, sister of Sri Krishna. His four sons are Srutakirti, Iraban, Bhavrubahan and Abhimanyu. When the Pandavas organized Ashwamedha Yajna in their new kingdom, Takshak Nag, on the advice of Mama Shakuni, fled with all the horses of the Pandavas. To save that horse, Arjuna was forced to enter the bedroom of Yudhisthira and Draupadi, who were coming to fetch weapons. Although Yudhisthira did not break the rules, Arjuna went to the forest to defend himself in self-pity. At that time Arjun one by one got acquainted with Ulupi, Chitrangada and married them. Husband Ulupi abducted Arjun and brought him back to his ancestral home. There he asked Arjuna for a field son. Arjun conceived her at Ulupi's invitation. As a result of this union, Ulupi became pregnant and gave birth to a son. The name of this Arjuna-Ulupi's son is Iraban. Arjun did not marry her at first as she was pre-married. Later, Arjun also paid homage to UlupiArjuna came to the state of Manipur to travel during the twelfth year of Brahmacharya vows. At that time Arjun fell in love with Chitrangada. He and Chitrangada got married. As a result of their union, a child was born in the womb of Chitrangada in Arjuna's womb. The name of their son is Bhavrubahan. Arjuna made Bhavrubahan the king of Manipur. Later Arjuna, with the help of his friend Krishna, married Subhadra, the only sister of Krishna and Balarama. In the womb of Arjuna, Goddess Subhadra gave birth to a powerful son. His name is Abhimanyu. For the sake of Agnidev, Varuna gave Arjuna a chariot and the famous Gandivadhanu so that he could burn Krishna and Arjuna in the Khandava forest. With this weapon, Arjun became especially strong.

When the Pandavas went into exile after being defeated in gambling, Arjuna went to Indralo to get Divyastra on the orders of Yudhisthira. Indra told him to worship Mahadev. And so Arjuna got his Pashupat weapon from Mahadev. Then Indra himself taught Arjuna in various Divyastras. Under Indra's direction, Indrasakha Chitrasena made Arjuna proficient in song and dance. Seeing Arjuna repeatedly looking at Urvashi among the dancing apsaras, Indra sent Urvashi to Arjuna. Arjun did not look at her with lust, he saw Urvashi as the mother of thick lineage. But when Arjuna rejected him, Urvashi was insulted and cursed Arjuna, saying that Arjuna would become an impotent woman among the dancers. This curse of Urvashi was very useful when the Pandavas were absent from the meeting of Viratraj. There, Arjun taught dance, song, etc. to Uttara, the daughter of Brihanla Sej Viratraj. In the battle of Kurukshetra, Arjuna hired the charioteer of his chariot, Uttar, the son of King Virat of Matsya Rajya or Biratnagar, and Arjuna's own ally Krishna. In the battle of Kurukshetra, Arjuna killed many of the Kauravas. In his hands, Bhishma, the commander of the Kauravas, has fallen to the ground. Of course he had to take the help of Shikhandi for that. One of the reasons for the victory of the Pandavas in the battle of Kurukshetra is the skill of Arjuna. Moreover, he killed Arjun Bhagadatta, Jayadratha, Karna. But in order to bring Bhishma to his bed, he had to put Shikhandi in front of him. The Basu gods cursed Arjuna to hell for this unjust war. To cut the curse, Basudev said, if Arjuna dies at the hands of his son, the curse will be cut off. So Ulupi killed Arjuna with the help of Bhavrubahan. And then Nagmani gives life on the day.

Krishna's words

Krishna is always on the side of truth. He considered it a part of politics to resort to deception in order to stand up for this truth. He was as diligent as possible in establishing peace between the Pandavas and the Kauravas. But when Duryodhana's mischievous attempts failed and war became inevitable, he took on the role of crew diplomat.

Krishna said, O Arjuna, if you do not fight against your fathers and grandfathers with the right morale during the war, I will be angry. You give up Maya and fight.

Once, for the crime of hitting him, Krishna turned the wheel of a chariot into a wheel and tried to attack Bhishma. Then Bhishma gave up all his weapons and said to Krishna, "Kill me, O Krishna, I cannot take up arms against you."

Arjuna apologized to Krishna and said, I will fight with full vigor. I promised my friend.

Krishna instructs Yudhisthira and Arjuna to return the gift of victory given by Bhishma, for Bhishma himself was the adversary of the Pandavas in that battle. When Bhishma was informed of this, he understood the implication of the word and told the Pandavas how to lay down his arms.

He said he would surrender only if a woman or a Kinnari entered the battlefield.

Earlier, Parasurama blessed the disciple to practice his Brahmacharya religion. At the same time, he himself said that he would fight for the observance of the oath given to Amba. This battle lasted for 23 days where Parashuram was Chiranjeevi on one side and Bhishma was the groom of euthanasia on the other.

On the 22nd day, Bhishma started praying to his ancestors for help in winning the battle. The ancestors gave him a weapon called Pashupastra. By using this weapon, he could have put Parshuram to sleep. And, according to the Vedas, there was a rule that if he fell asleep on the battlefield, he would be considered dead. But Bhishma knew the use of this weapon in his ancestry. He forgot that in this birth. On the other hand, the gods also forbade him to use this weapon. Because, attacking this weapon against Gurudev is a big insult to Gurudev. Parashuram was very proud of his disciple for not throwing animal weapons in the air. But he said, either he will die or Bhishma will have to die in this war. Finally, on the 23rd day, Bhishma left the battlefield and said that he was never in favor of taking up arms against his guru. He was just forced to fight in obedience to the guru's orders. Meanwhile, Amba failed and started praying to Shiva. Mahadev was pleased and gave him a gift so that in the next birth Amba would be able to remember his previous birth and that would be the cause of Bhishma's death.

At the command of Krishna, Shikhandi, who was Amba in the previous birth, joined the battle with Arjuna and Bhishma put down his weapons.

Shikhandi said, remembering the past. You rejected me in the past, and today I will fulfill my promise to kill you.

Adhirath and Radha

Adhiratha was the charioteer of Dhritarashtra as described in the Mahabharata. He and his wife Radha Kunti's Kanin son Karna was brought up. As he was a charioteer and Karna was known as his son, Karna had another name Sutputra. Adhirath's father's name was Suhatra. He was the charioteer of Bichitravirya. Adhiratha was born in the womb of Ambalika in the womb of Suhatra in union with Ambalika, the second wife of Bichitravirya. But Ambalika leaves him in public shame and Suhatra then takes care of him. I am not happy even though I have so many weapons in stock. There is no weapon that I do not have in stock. I am not afraid of any enemy. Fearless I can defeat any enemy. Man's first identity is not born or action. What is the reason for making me so small just by calling me Sutaputra? Mahavira Bhishma says that you are Ardharatha, Sutaputra. Why do I have to be humiliated again and again. Karna thinks, I am born a son, I am neglected everywhere. But what is my crime? I have not committed any crime. I am not responsible for being born in my lineage.

Karna thinks these things and the division of caste bothers him.

Karna's foster father never revealed that Karna had been picked up. Radha Karna, the mother of Karna Palita, cannot hide her eyes. She doesn't eat without feeding him. Can she become a mother just by giving birth?

Radha thinks, I am making Karna a man like the son of a king. His education and his life are all in our hands. Then why can't we be his parents .Again Radha thinks, no one told me that you are not the mother of Karna. Then why do I think this fear is peeking out. This time he will no longer be on the floor of his mother's area. He will stand head over heels in the middle of the world.

Karna thinks, I could have saved Draupadi from humiliation. But even though I love her, she has never loved me. Even there I was not given the opportunity to be called a low casteAs a result, I could not bear the effects of the hatred that was created in my mind. During his humiliation, I repeatedly remembered my extreme humiliation. I would be humiliated if I could not overcome him. But I was repeatedly harassed and expelled from the true fight. I was made a victim politically. As a result, I could not lift my head. They know that if I raise my head, they will be shocked at the moment.

Karna's introspection

Karna's conscience says, you were there when Abhimanyu was killed, then you could have protested. Karna says, that is also true. But the Pandavas also did a lot of wrong. So I have done my duty on behalf of my friend. I think I'm on the right track and I'm on the right track. For the sake of those who were present, Draupadi was asked to save. He did not say anything mentioning me. Then why should I be guilty? And I always know that the Pandavas are on the path of truth and they will not be defeated. The damage will be small. In fact, the question is, if he had said save Karna, I would have gone. I could have saved them with enough power. How many times has injustice been done, you have never protested. Karna says, I am on the right path. I have done no wrong in my eyes. Then the conscience says, but Draupadi has been stripped naked in front of you.

Karna said, why do you remember the same thing over and over again. I have said that I will not interfere in any work of my friend. Waking up in a dream, Karna talks to Vivek. Vivek stabs him again, Karna, you are such a hero, but help your friend in a low job. Even though you are such a giant, you could not provide clothes. You also have infinite power .Karna says, I cannot violate the rules of Bidhata. All I can do is love myself.

Karna thinks the same thing over and over again, waiting to hear the vibrations of the very subtle waves. I want to take shelter in the lap of a wonderful natureAtomic scientists do not wait for gross matter. They are preoccupied with atomic atom. That is the sky of Bhima. We forget the message of integrityThe sky remains intact forever. It is better not to try to break it unnecessarily. Fauna is drowning in the darkness of strange stupidity.

In the heart of light the instrument is playing, the trumpet of 'Infinite sound'. Its existence merges in the subtle waves, its position is forgotten. This feeling is like a fountain, like an epic, like love, like the flow of a river. He does not change the speed by force.

Everyone works in fear of creation. Fear of destruction of existence. Fear of the earth revolves, otherwise it will be destroyed. Fear of the sun giving heat, otherwise its existence will be endangered.

Creation is man's breathing, status is man's momentary retention, doom is man's breathing.

There is no fear of seeking light, so there is no struggle to survive. There is no greed, so there is no extra worry. There is no premature aging.

There is only joy, childishness, stupidity, simplicity, a straight path to walk ...

Friends, regardless of caste, you can immerse yourself in the infinite love of integrity in Mansair ...

Vulture way, how my father also tortured my brothers in prison, Kauravas, I will take revenge for it.

But I have to work slowly, very slowly. So that Duryodhana may not know my strategy. If he understands then all the work will be destroyed for me.

Duryodhana himself is a great scholar.

But there is no fool like him in India. There is a vulture mama in Duryodhana way. Pandavara will be destroyed due to his conspiracy. And with the help of a friend I will destroy Pandava clan. But he has forgotten that there is Lord Krishna in Pandavakula. Where religion is, there is victory, he has forgotten.

Karna thinks, I will have a place in the world by deceiving myself day and nightThe secret dream of my heart buries itself in my own question. I know that as soon as the night is over, the birds start coming in the open sky in the morning. Many people curse my Radha mother because of me. I have seen what patience is. Today, she has proved to be Rajalakshmi. The judge of tomorrow will never take a bribe. Therefore, in the hope of his judgment, the corpse of the child, all the injustices, iniquities will be understood by the future children of the next world. . While waiting, he lit the lamp of his heart. A group of cautious murderers, at least once, leaving a peaceful world for their own children. The change of seasons but your killing will not stop, you fool. May the sharpened sword of murder be calm. At the end of the bloody night, a new world of light is waiting for the next shoot. Shiuli body thrilled by the scent of autumn. The girl named Panchali who picked the hyacinth like a hyacinth returns my love .I remember waiting for the Rajbari swayambar meeting but did not get a chance for caste discrimination. I am waiting like a bunch of falling flowers. He knew that even if the flowers fell

His appreciation is in the hands of future generations. She teaches us the lesson of flower life. People also fall like flowers one day. . Only beautiful heart flowers are appreciated. Opportunities to experiment in different cases match. But some of our friends say in the tone of a frog, Bejat has become Vimrati. Hobby is still seeing colorful dreams. Exercise, exercise. Then there is the final act of dying, the shameless feast. Yet in the midst of all this, nature does not forget to decorate the posara of joy throughout the season. There is no shortage of saints in the world. The world is a beautiful sky because they love people, said my mother. In the midst of all this, everyone's mind is filled with joy. My country is the ideal of living together with all.

May the light of true Shiva Sundar enlighten the whole world from my country. Karna thought about these things, and the five of them were like normal boys.

His mother Radha told Karna that Ram Dhanu could be seen after the rain. Joy at the end of sorrow. Life is the name of love for people who change their attitude. Life without men is useless without women. Yet why so much unjust oppression on women. Why is it that women are killed for their faith by acquiring their faith? They are the cradle of that mother. Let all human hearts be ready to protect them.

Karna thinks that whenever I tried to learn to walk as a child, my mother must have saved me. I was in danger, I was saved because of the beauty of the woman's heart. I was saved by the strong hand of my aunt. Fever is frequent in life. I got service under my sister's rule. When I lose the battle of life again and again, my great-sadha's wife keeps Mayachadar wrapped behind loveAnd my mother is a daily companion of happiness and sorrow. The whole life is surrounded by the shield of the female goddess. The whole male society is indebted to women like me. However, men are ashamed to take away the shame of women. There are many men who respect them. He gave his life to protect them. They must be romantic. May their life be successful. May this world be a place for all to roam freely. Forget the violence, fill the air of love with a weak mentality.

Karna thinks, why should I be so neglected as a son? I am not happy even though I have so many weapons in stock. There is no weapon that I do not have in stock. I am not afraid of any enemyFearless I can defeat any enemy. Man's first identity is not born or action. What is the reason for making me so small just by calling me Sutaputra? Mahavira Bhishma says that you are Ardharatha, Sutaputra. Why do I have to be humiliated again and again. Karna thinks, I am born a son, I am neglected everywhere. But what is my crime? I have not committed any crime. I am not responsible for being born in my lineage.

Karna thinks these things and the division of caste bothers him.

Karna's foster father never revealed that Karna had been picked up by a childAnd no one knows that Adhirath rescued Karna from the water and brought her home. Radha Karna, the mother of Karna Palita, cannot hide her eyes. She doesn't eat without feeding him. Can she become a mother just by giving birth?

Mahavira Karna used to say that he alone could defeat the Pandavas by fighting. Sarathinandan Karna, Bhishma used to laugh. Karna could not bear this ridicule. He also used to inform Bhishma, old Bham. Many used to call Karna as Sarathiputra. Neglect had to be heard. Mahavira Karna's adopted father is Adhirath and his mother is Radha.

Adhiratha was the charioteer of Dhritarashtra as described in the Mahabharata. He and his wife Radha Kunti's Kanin son Karna was brought up. Karna was also known as Sut Putra because he was a charioteer and Karna was known as his son.

Adhirath's father's name is Suhatra. He was the charioteer of Bichitravirya. Adhiratha was born in the womb of Ambalika in the womb of Suhatra in union with Ambalika, the second wife of Bichitravirya. But Ambalika leaves him in public shame and Suhatra then takes care of him.

Kunti went to meet Karna. Karna said, Rajmata, why me? Tell me what you want. Kunti said that you are also my son. My virgin son. So I floated you in the waters of the Jamuna. Karna said, "Mother came to me for the welfare of her sons before the war started. Mother could have come earlier. You are introducing me today. You are my mother, mother." You drove me away as a virgin, she is not your fault. Not all society will accept a virgin's son. Then you are right. But in this case you have some mistakes.

Kunti says I don't want war Dad, I want to get my six sons back. I have come to take you back to the royal house. I will introduce everyone, Karna is my eldest son. I couldn't bring her because she was born a virgin. But today I want to bring him back.

Karna said it is no longer possible mother. War is inevitable. If you come first mom. You know my adopted father is your charioteer, why are you so late knowingly mother? This war might not have happened earlier. Kunti said, think again, father, you go back, you are the elder brother of the Pandavas. If you explain and tell Duryodhana, Duryodhana will listen to you. Duryodhana is your best friend. If he is explained, the war can be stopped. The reason I came was to save the lives of six sonsThat is why I have come with the message of peace. I have not come for five sons, O son. I have come for the life of my eldest son, for my six sons, I want to take my eldest son.

Karna said, how is that possible? No, you say, the war will start in a few hours, and in this situation, is it possible to stop the war? Kunti said then you will kill your brothers? Karna said, no fear mother. I will not hurt anyone except Arjun. But Arjun is my absolute enemy. The enemy of my friend is also my enemy. Kunti said, but he is your brother. Karna said, you will have five Pandavas. In the war either I or Arjun, one of the two will die. You have to lose one son.

Kunti said, "I have come with high hopes, father. Don't talk about anger." Think again, if you explain to Duryodhana, the war can be stopped. He won't take your word for it. And when the war stops, you will be among the Pandavas as big brothers. The Pandavas are sure to accept you. The Pandavas are pious, pious sons of mine, will accept you as their elder brother. You stop this war, father.

Karna said, when Draupadi insulted me by calling me Sutaputra in Swayamvara Sabha, then you were silent, then you could have protested, mother. Kunrati said, how can I say. How can I speak secretly in a public meeting. Karna says, for what I can do. I am not guilty of being born .Then blame me, mother.

Kunti said, you have no fault, father, you, hero, monster. You will be immortal in the world forever.

The myth of misery

Dushala was the only daughter of Dhritarashtra and Gandhari. In those days girls did not have freedom like boysIn the battle of Mahabharata, in the battle of Kauravas and Pandavapaksha, we all get names but no story of misfortune is so prevalent. Lived together .He used to play with dolls and make various idols out of clay. I could not go out. I spent more time with my brothers. All the brothers will not be equal. Which is known as Kautbik. In English it is called incest. Goda Bangla which means forgetting the differences in the relationship between one's own family and engage in sexual relations irrespective of gender. This type of sexual relationship is mentioned in the Puranas. One such legend is mentioned in Harivansh that Shatarupa, the daughter of Basishta Muni, imagined her father as her husband and for that reason she had regular sexual intercourse with her father Basishta. The same text also mentions that King Daksha handed over his daughter to his father. From this relationship Brahma and Nara are born. The Harivansh also mentions that Devaraja Indra himself had intercourse with Natbu Vapusathama.

Dushala once went crazy in love after seeing Mahavira Karna from the inner city. He once said to Karna, I love you. I want to accept you as my husband .But Mahavira Karna is a brave man. He said, it doesn't happen. You are my friend's sister. Then you are also my sister.

She was married to Sindhuraja Jayadratha. When Arjuna killed Jayadratha in the battle of Kurukshetra, the two-year-old infant son Surath was crowned king. When Arjuna arrived in Sindh with the Yajna during the Ashwamedha Yajna, Suratha fainted and fell to his death, fearing the arrival of Arjuna, the murderer of his father. Then Arjuna established the minor son of Surath on the throne of Sindh and left with consolation to Dushala.

Thoughts of Kunti's six sons

Kunti thinks, Kanin son after marriage but Kanin son before marriage is illegal, what kind of policy. But society cannot be changed in one day. I will bring Karna back to the palace by convincing Karna. I am responsible for thisI did the same crime to satisfy my curiosity as a virgin without understanding the meaning of Munir's groom. Hell will not be my place either. Tears are falling in his eyes while thinking about all these.

Kunti thinks again, if I can introduce Karna to the Pandavas by telling her all my secrets, then my mother's birth will be successfulBut if Karna gets angry when he hears me and says harsh words to me, I will die in shame. Then what should be done. Yes, Krishna. Tell me the way. Then after a hundred thoughts he went to talk to Karna.

This beautiful girl was born in the part of Siddhi Devi. Her name was Pritha. Daughter of the Shura king of Jadu dynasty and sister of Basudev. But Pratha became a man to the childless Kuntibhoja, the son of her father's great-grandmother. That is why his name is Kunti. Durbasa Muni came to Kuntibhoja's hospitality and was satisfied with Kunti's service. Young Kunti, not understanding its significance, invokes the sun with a mantra. As a result, she gave birth to a child of the sun while still a virgin. Fearing public embarrassment, Kunti placed her newborn son in a box and threw him into the river with a sad heart. This son later became known as Karna. At the Swayamvara meeting, Kunti put a garland around Pandu's neck. But Kindam Muni's curse was that Pandu would die only if he engaged in intercourse. That is why it was not possible for Pandu to be a father. When Pandu became restless with the desire for a son, Kunti informed Pandu about the groom who had been given the dowry. He gave birth to Yudhisthira, Bhima and Arjuna by invoking Dharma, Bayudeva and Indra one by one in Pandu's will. In Pandu's wishes, he gave the same power to Pandu's other wife, Madri - calling on Ashwini Kumar to give birth to Madri Nakul and Sahadeva. When Pandu asked for a son for Madrid for the second time, Kunti did not agree. He is disgusted by the jealousy with which Madhuri tricked him into having two sons at once by invoking the two gods.

Before the battle of Kurukshetra, Kunti met Karna and said, "Panchpandava is your brother and I am your mother.So I don't want this war. I don't want to lose you either. I don't want to lose Panchpandava either. But in this situation war will happen.

She began to cry. "No one will be harmed except the third Pandava of Panchpandava, but I will fight for my friend Duryodhana," said Karna to his motherI can't be dishonest to have my soul.

As the days of banishment drew to a close, the Pandavas began to mentally prepare for battle. At this time Indra, Arjuna's father, realizes that Karna is invincible for his armor. So he appeared in the guise of a Brahmin during the sun worship of Karna and prayed his kavachakundal as a beggar. Karna agreed to his prayer as promised. But instead they want Indra's lone weapon. Indra agreed to give arms. But he said that once this weapon was used, it would come back to Indra. Krishna said, "I have come up with a proposal for peace instead of just five villages. I am requesting to discuss this proposal in the Kauravasabha."

Duryodhana said, without war we will not give a single pinch of soil.

Krishna said, the result of this war will not be good. You come to a peaceful agreement.

Duryodhana laughed and rejected Krishna's offer.

But when this mission failed, he revealed his birth secret to Karna and said, you fight for the truth. You join the Pandavas. But Karna said, Duryodhana is my best friend. For his sake, I rejected this offer. Krishna himself said, I appreciate your obedience. The pattern of your friendship in the world will be forever remembered.

Eventually Kunti came to the banks of the Ganges during Karna's sun worship. Karna chanted till noon and looked back and saw Kunti. Kunti said, I am your mother. As a girl I have a son. If that son is you. Panchpandava is your brother. You join Pandava.

Despite many requests, Kunti could not persuade Karna. Karna ignored this request. But he promised Kunti that he would not kill any other Pandava except Arjuna in battle.

Duryodhana and Karna's friendship

Duryodhana listened to Karna and kept thinking on the advice of Shakuni, Karna must be pulled towards me. He thinks, surely one day that opportunity will come. Duryodhana poisoned Bhima and threw him into the water. But he could not kill Bhim.

Dronacharya organized a friendly competition between the Kumaras of the Kurubans after training them in arms. When everyone is fascinated by the weaponry of his favorite disciple Arjuna, Karna enters the arena wearing armor and calls Arjuna to a duel. But Kripacharya, on learning of Karna's lineage, disagreed with the war. He was told that the duel of a prince with a lower caste child is not recognized in the society. Because according to the rules, a Kshatriya can only clash with a Kshatriya. This time Duryodhana came forward and said, this is my friend. And I declared this ear to be the king of the kingdom.

Karna wanted to know, what do you want Duryodhana in return?

, Duryodhana said, instead I want a lasting friendship with you.

In this incident, Karna has since become a loyal and genuine friend of Duryodhana.

Karna thinks, Duryodhana has saved my honor in this extreme momentI will never be able to go against it.

He also helped Duryodhana to marry the daughter of Kalingaraja Chitrangada. He promised that Dronacharya would organize a friendly competition between the Suryaderkumars after their weapons training. When everyone is fascinated by the weaponry of his favorite disciple Arjuna, Karna enters the arena wearing armor and calls Arjuna to a duel. But Kripacharya, on learning of Karna's lineage, disagreed with the war. Because according to the rules, a Kshatriya can only clash with a Kshatriya. At this time Duryodhana came forward and accepted Karna as the king of the kingdom. When Karna wanted to know what he wanted in return, Duryodhana wished for a lasting friendship. In this incident, Karna became a loyal and genuine friend of Duryodhana. He also helped Duryodhana to marry the daughter of Kalingaraja Chitrangada. He vowed that he would not return empty-handed to any beggar who came to worship the sun god. During the exile of the Pandavas, Karna, as a representative of Duryodhana, assisted in the expansion of the empire.

He will not return empty-handed to any beggar who comes during the worship of Bata. During the exile of the Pandavas, Karna, as a representative of Duryodhana, assisted in the expansion of the empire.

Yudhishthira lost his entire kingdom, his wealth, his four brothers and even his wife one by one by gambling. One bet after another to recover. After Yudhisthira's defeat of Draupadi, Duryodhana now persuaded his brother Dushasana. Because he is now his property. Dusana dragged Draupadi's hair to the court. Duryodhana ordered Draupadi to sit on his left thigh, showing it to him for revenge and slapping him. Draupadi refuses and orders Duryodhana to deprive him of direction. Following his brother's instructions, Dishashan laughed and started pulling Draupadi's sari. Duryodhana, Shakuni, Karna and other Kauravas also started laughing. Although Karna understands his friend's injustice, he is committed to the starBut by the grace of Krishna, the amount of Draupadi's dress was the same. They did not have or did not have the ability to finish the sari.

Because Duryodhana showed Draupadi his thighs, Bhima promised that he would break Duryodhana's thighs. When an angry Draupadi was about to curse the Kuru dynasty, Gandhari intervened. This insult of Panchali in front of all the heroes in the public meeting is one of the reasons for the destruction of Kurubangsa.

War news of Duryodhana, Shakuni and Kurukshetra

Vulture way, how my father tortured my brothers in prison, Kauravas, I will take revenge for it.

But I have to work slowly, very slowly. So that Duryodhana may not know my strategy. If he understands then all the work will be destroyed for me.

Duryodhana himself is a great scholar.

But there is no fool like him in India. There is a vulture mama in Duryodhana way. Pandavara will be destroyed due to his conspiracy .And with the help of a friend I will destroy the Pandava clan. But he has forgotten that there is Lord Krishna in Pandavakula. Where religion is, there is victory, he has forgotten.

Karna thinks, day and night in the world, I will have a place by deceiving myself. I know that as soon as the night is over, the birds start coming in the open sky in the morning. Many people curse my Radha mother because of me. I have seen what patience is all about. Today, she has proved to be Rajalakshmi. The judge of tomorrow will never take a bribe. Therefore, in the hope of his judgment, the corpse of the child, all the injustices, iniquities will be understood by the future children of the next world. . While waiting, he lit the lamp of his heart. A group of cautious murderers, at least once, leaving a peaceful world for their own children. The change of seasons but your killing will not stop, you fool. May the sharpened sword of murder be calm. At the end of the bloody night, a new world of light is waiting for the next shoot. Shiuli body thrilled by the scent of autumn. The girl named Panchali who picked the hyacinth like a hyacinth returns my love .I remember waiting for the Rajbari swayambar meeting but did not get a chance for caste discrimination. I am waiting like a bunch of falling flowers. He knew that even if the flowers fell

His appreciation is in the hands of future generations. She teaches us the lesson of flower life. People also fall like flowers one day. . Only beautiful heart flowers are appreciated. Opportunities to experiment in different cases match. But some of our friends say in the tone of a frog, Bejat has become Vimrati. Hobby is still seeing colorful dreams. Exercise, exercise. Then there is the final act of dying, the shameless feast. Yet in the midst of all this, nature does not forget to decorate the posara of joy throughout the season. There is no shortage of pious people in the world. The world is a beautiful sky because they love people, said my mother. In the midst of all this, everyone's mind is filled with joy. My country is the ideal of living together with all.

May the light of true Shiva Sundar enlighten the whole world from my country. Karna thought about these things, and the five of them were like normal boys.

His mother Radha told Karna that Ram Dhanu could be seen after the rain. Joy at the end of sorrow. The madness of oil is the beauty of love. Life without men is useless without women. Yet why so much unjust oppression on women. Why is it that women are killed for gaining their trust in justice? They are the mother's caress. Let all human hearts be ready to protect them.

Karna thinks that whenever I tried to learn to walk as a child, my mother must have saved me. I was in danger, I was saved because of the beauty of the woman's heart. I was saved by the strong hand of my aunt. There is a fever in life again and again. I got service under my sister's rule. When I lose the battle of life again and again, my great-sadha's wife keeps Mayachadar wrapped behind loveAnd my mother is a daily companion of happiness and sorrow. The whole life is surrounded by the protection of the female goddess. The whole male society is indebted to women like me. However, men are ashamed to take away the shame of women. There are many men who respect them. He gave his life to protect them. They must be romantic. May their life be successful. May this world be a place for all to roam freely. Forget the violence, fill the air of love with a weak mentality.

In a vulture way, Duryodhana is greedy, cruel in nature. He could never tolerate the PandavasAt my suggestion Duryodhana and his hundred brothers decided to kill the Pandavas by plotting. Dhritarashtra was also blind to his son's affection. Bidur repeatedly warned him but he did not listen. This is my victory. Whenever Duryodana goes astray, it will be destroyed.

This time the story is that Duryodhana was born in the womb of Gandhari in the womb of Dhritarashtra. When Gandhari, the only daughter of Gandhara-Raj Subal, got the grace of Lord Mahadev, Mahadev gave her the blessing of having one hundred sons. But at that time Gandhari had hoped to have a daughter. So with Duryodhana and their only brother, only one sister named Duhshala was born. Duryodhana and Bhima were born on the same day. Bhima was born during the day and Duryodhana at night. At birth Duryodhana roared like a donkey. At the same time, crows, jackals, vultures, hyenas, etc., started screaming loudly. Considering the various symptoms, Bidur and other Brahmin scholars identified him as the cause of the destruction of the Kuru dynasty. Many advise his father to abandon this ill-fated son. Blinded by his son's affection, he disagreed. So in the end Duryodhana was brought up in the royal family. And Duryodhana got angry and arranged a dice game in consultation with Mama Shakuni. As a result of which Kurukshetra war and Duryodhana, hundreds of brothers including Mama Shakuni were killed. The environment of Kurukshetra war was created for the villain Duryodhana. Duryodhana was born in the womb of Gandhari in Ursa of Dhritarashtra. When Gandhari, the only daughter of Gandhara-Raj Subal, got the grace of Lord Mahadev, Mahadev gave her the blessing of having one hundred sons. But at that time Gandhari had hoped to have a daughter. So with Duryodhana and their hundred brothers, only one sister named Duhshala was born. Duryodhana and Bhima were born on the same day. Bhima was born during the day and Duryodhana at night. At birth Duryodhana roared like a donkey. At the same time, crows, jackals, vultures, hyenas, etc., started screaming loudly. Considering the various symptoms, Bidur and other Brahmin scholars identified him as the cause of the destruction of the Kuru dynasty. Many advise his father to abandon this ill-fated son. Blinded by his son's affection, he disagreed. So in the end Duryodhana was brought up in the royal family.

Gandharraj was the eldest son of Subal and the eldest brother of Gandhari. He is the main villain of Mahabharata. Due to one of Subal's sins, the vultures were born in his family due to the curse of the gods. The vulture is born in the part of the collie; So he was very cunning and hypocritical. After Gandhari's marriage, Shakuni lived in Dhritarashtra's family and had a special friendship with her nephew Duryodhana. Because of him, the various events of the Mahabharata have revolved. He is not an expert in weapons; However, the whole Kurubangsa was destroyed by his hypocritical intellect. He used to give various evil intellects to Duryodhana. The vulture had an active role in the conspiracy to kill Bhima by applying Kalkut poison, to burn the Pandavas including Kunti in the zoo, etc. He was good at gambling. Although Yudhisthira was a prodigy, he was not good at sports. So it was he who advised Duryodhana to invite him to bet and make him disappear. When Yudhisthira came to play, he played twice for Kauravas. Before the war started, Uluk, the son of Shakuni, went to the Pandava side and listened to the rude obscene words taught by Duryodhana as Duryodhana's messenger. On hearing this, Sahadeva became angry and swore that he would kill the vulture first in front of the vulture, then he would kill the vulture. On the last day of the war, the vulture-son Uluk and the vulture were killed by Sahadeva. And Duryodhana got angry and arranged a dice game in consultation with Mama Shakuni. Karna was one of the water seekers in Draupadi's Swayamvara SabhaKarna came forward when many other kings failed to hit the target in the semen competition but he was rejected and insulted in front of everyone by Draupadi as Sutaputra. When Arjuna's identity was revealed, Karna's hatred towards him became more intense. Then the misrule forcibly dragged Draupadi to the meeting. Protesting against this behavior, Karna said, "The gods have appointed only one husband for the wives, but there is no doubt that Draupadi has many husbands, so she is a prostitute. Karna told the misrule to rob the Pandavas and DraupadiBhima, angry at Draupadi's insult, took a solemn vow. Eventually everyone was freed from slavery in Dhritarashtra. When the Pandavas left, Duryodhana, in consultation with Karna and Shakuni, again called on Yudhisthira to play dice. Yudhisthira was again defeated and, on condition, was exiled for twelve years and one year in exile. Before leaving, Arjuna promises to kill Karna, Bhima Duryodhana and Dushasana and Sahadeva Shakuni. As the days of banishment drew to a close, the Pandavas began to mentally prepare for battle. At this time Indra, Arjuna's father, realizes that Karna is invincible for his armor. So he appeared in the guise of a Brahmin during the sun worship of Karna and prayed his kavachakundal as a beggar. Karna agreed to his prayer as promised. But instead they want Indra's lone weapon. Indra agreed to give arms. But he said that once the weapon was used, it would return to Indra. .But when this mission failed, he revealed his birth secret to Karna and asked him to join the Pandavas. But for the sake of friendship with Duryodhana, he rejected the offer. Krishna himself praised his obedience. Karna chanted till noon and looked back and saw Kunti. Kunti told him about having a son while she was his daughter and asked him to join the Pandavas. Korn ignored this request. But he promised Kunti that he would not kill any other Pandava except Arjuna in battleIn the battle of Kurukshetra, Bhishma Kaurava became the commander of the army. Duryodhana always wanted to keep Karna ahead. But Bhishma disarmed Karna by giving him a half-chariot position on the battlefield. In fact, he later found out about the birth of a son in Kunti's virginity to Narad and Byasadeva and did not want Karna to fight against his brothers. On the tenth day of the battle, Bhishma lay down in bed. After Karna went to Bhishma's bed and began to repent, Bhishma reminded him of his true birth, and said that you should fight with your son Duryodhana and fight with your children so I ruled you but I never saw you as small, you are with your brothers. Match, youThis will be the king of Hastinapur, Karna still remained steadfast and said that he wants to fight in this war by showing his tactics or he wants to die like a heroOn the eleventh day after the fall of Bhishma, Drona became the commander of the Kaurava forces and Karna entered the battlefield. The thirteenth day ends with the death of Arjuna's son Abhimanyu in Chakravyuh. On the fourteenth day, Karna defeated Bhima and Sahadeva in a double battle, and on the same day, in a night battle, Bhimaputra killed Ghatotkacha, a male assassin of Indra. On the fifteenth day, Karna again defeated Bhima in the battle of DwarathaOn the sixteenth day after Drona's death, Karna became the commander of Kaurava's party. On this day Nakul Karna was defeated in a double battle. On this day the Pandava generals surrounded Karna, but they failed to defeat Karna. At sunset, Karna withdrew his troopsOn the seventeenth day, Yudhisthira and Bhima attacked Karna, but were defeated by Karna in a double battle. At the same time Bhima defeated the misrule and killed him mercilessly. Karna became enraged and started a war with Arjuna. It takes a lot of fighting. No one was giving concessions to anyone because the two were equal warriors.

Draupadi or Panchali's secret fiction

On behalf of Dronacharya, his disciple Arjuna Panchalraj defeated Drupada. Drona was interested in re-establishing the alliance by returning half the kingdom to Drupada but Drupada could not forget this insult. For this reason, when he took refuge in Upayaj Muni for the birth of Drona's son, he took him to his elder brother Rishi Jaz. By performing Yajna with the help of Yaj and Upyaja sage, she got Dhrostadyumna, the son of Drona, and in the same Yajna, Draupadi was born. After his birth, it was announced that the Kurubans would be destroyed. According to the Narada Purana and the Vayu Purana, Draupadi is the incarnation of the goddess Shyamla, the goddess Bharati, the goddess Bharati, and the goddess Shachi, the goddess Indra, and Usha, the wife of Ashwinikunara, and Parvati, the wife of Shiva. In the past, she was a Bedavati who cursed Ravana. In her next birth she is Sita. His third and fourth births were Damayanti and his daughter Nalyani. In the fifth birth he is Draupadi. Draupadi went to Matsadesha, the land of the great king, for the anointing of the Pandavas and Draupadi, after 14 years of exile for her 14-year-old husband. Draupadi was there as Sairindhri of Virat's wife Sudeshna. Once Virat's brother-in-law Kichak saw Draupadi and was impressed and prayed to Draupadi to his sister. When he told Draupadi about his desire, Draupadi rejected him and said that five Gandharvas saved him. But Kichak cannot give up his greed. So one day Sudeshna sent Draupadi to Kichak's house to fetch liquor and Kichak got hold of her and held her hand. Draupadi got angry and pushed him away and started running towards Virat's meeting. Kichak followed him and pulled his hair and kicked him. If Draupadi wants justice, he does not do great justice because Kichak was his commander. Draupadi provokes Bhima to take revenge. Bhim asks her to take Kichak to the girls' dance hall at night. The next day, according to Draupadi, Kichak went to the dance hall hoping to meet him. But Bhima was present there in the guise of Draupadi. He kills Kichak in a duel. At this time Arjuna in the form of Brihanla played Mridang to cover the sound of their conflict. The next day, when Kichak's brothers tried to kill Draupadi, they too were killed by BhimaAlthough Drupada was defeated by Arjuna, he organized a very tough competition to get Arjuna as his son-in-law. The condition was that the girl would give the arrow to the one who could see the reflection in the water in the eyes of the fish moving in the air. None of the Kshatriyas could accomplish that. Karna could have done this, but when he went to take part in the competition, Draupadi exclaimed, "I will not accept the Sutajati." At this Karna looked at the sun in anger and smiled and left the vibrating bow. That is why Dhrishtadyumna invited men of all castes with the permission of his father. Arjuna, disguised as a Brahmin, completed this work and gained Draupadi. But when Bhima asks Kunti back home to see what they have brought, he unknowingly tells them that Draupadi has to accept Panchaswami in order to share what they have brought. While Draupadi was doing austerities to get a husband in her previous life, Mahadev came to bless her. At this time Draupadi said "Pating Dehi" five times which means Husband Day. Then Mahadev said tathastu. Therefore, in the next birth, she has five husbands. Shiva also gave him the same gift. But it is not possible for a human being to have so many qualities. Then Shiva informed him that such a combination of qualities could occur in five human beings. In that case he may have to accept Panchaswamy. In South India, Draupadi is considered to be the incarnation of Goddess Kali. He appeared to destroy wicked kings.

Krishna used to see Panchali as his sister. Draupadi or Panchali's devotion to Krishna has resulted in Krishna himself coming forward again and again to avoid embarrassment in danger. Before him, Draupadi had eaten with Panchpandava. Yudhisthira asked the sages to bathe in the river. Thinking about what would be the arrangement of food, Draupadi became anxious and praised Krishna and saidThen Krishna suddenly appeared and said that he was very hungry. Durbasa fled with his disciples when his stomach suddenly became full and the Pandavas knew Hari was taking refugePanchali thinks, if I could be the ear of the ear once, then my desire would be fulfilled. Panchali wished Karna in his heart and said, Karna you believe. You took care of the situation even though it was unexpected for you; I saw latent rage, silent tears of humiliation falling on your cunning smile that day; In front of everyone your manhood was shattered, where was the pride of your heroism. At that moment I thought I loved, trusted and respected you the most in the world. But you have become a victim of politics. I was forever deprived of your company in the political turmoil. I shared like food. Someday I was not satisfied. I just acted. Panchali's girlhood has become a commodity as I have to share consumer goods, tempting luxury goods in harmony. I became Panchali because of Panchaswami's suffering. Even Drupada used me, I got Arjuna. Now to find four more people for sexual pleasure, he will be the strength of his team. And it will not interfere with self-interest. A man has many wives but Eknari has many husbands. He said that this is my destiny, the writing of Bidhata. In short, I am yours, yours alone.

Now let me tell you about my inner city. Indraprastha's Panchkumar is the object of my love, but the game of love that you call love has never been played by me, Angraj. After rejecting you in the Swayamvarasabha, I thought about my appearance, mind, youth, everything, I will not give up, I will not lie to Arjun, I also saluted his heroism and personality in my heart. I pay homage to Yudhisthira's wisdom, but I never thought of him as my husband, he also kept me as his companion for the rest of his life. He did not give the status of wife so he did not hesitate to bet on dice. Although Bhimsen married Aranyaka's daughter Hirimba according to Gandharva before they left for Panchal, and they also had a son named Ghatotkach, I accepted the marriage because it was past before I came. And I firmly believe that Bhimsen would never remarry after he had gained me, and that is why this middle Pandava is the only one who has helped me as many times as I have been in danger. Bhima loved me a little fiercely, I have found that proof many times. At Duryodhana's obscene gesture, he also kept his thigh-breaking promise to protect my honor. .Unable to stay, Bhimsen said that day, "Where did you have so much theory the day you sat down to play dice and bet everything, including your wife, and today you have to leave our royal pleasures and go for a walk in the forest.When Yudhisthira bet me on losing everything in the Dyutasabha, I wore a robe, Rajasbala; Shameless self-promotion for Ballistic Products and a great bargain on a neat little knife for you. Neither the ear nor the love hurts, gives the urge to get closer more intensely. Relieves the pain of not getting close but teaches to insult? What will happen to the insults I hurled at you? I too was a man of flesh and blood, I was a youthful woman. I still hear the words of the pen to compose history, I see myself in the guise of an organizer, imagining myself as the leader of the country. You gave back some of that insult; Princess, did Rajanandini deserve this? Rajendrani's status went to the stove, her dream vanished, her honor went to the abyss. Padmapalash's eyes, curly long hair, the all-beautiful Krishna, who was not found by you, have been dragged like a movable and immovable property in the history of Jambudip. The arrogance of that black girl sank to the ground. A group of very old, old, mature, young people enjoyed all those scenes of my humiliation. Dhritarashtra was born blind, and Bhishma, Bidur, Drona were eternally blind in mind. I got to know Yudhisthira once more Arjun did not respond to the traditional gesture of the woman's eyes. I insulted him in my mind Bhimsen touched my heart again and again for a moment Your Krishna was captured as a slave to the laughter of the Kauravas and you took revenge! The clothes of my upper limbs have fallen off, the shameful adornment, the jalanjali till then. A bunch of greedy greedy eyes are swallowing me then Clive's mind was then swept away in the estuary of the river-like Jambudwip, in the Gaddalika stream, and you were no exception. Will you build a new society? That day I realized ... will these people build a bright future for the new country? Dharma-adharma, the abandonment of everything in this world and the hereafter at that moment. The misrule dragged my hair and brought it in front of everyone and started undressing me one by one ... You saw that too, didn't you? And if you take revenge on that swayambarasabha that day? She also insulted me by calling me a prostitute.

Corn, a political victim Bhishma once greeted someone in the royal court as Adhirath, someone as Rath. Duryodhana said, my friend Karna then what is Rath? Bhishma replied that he was Ardharath.

In this greeting, Karna became angry and said, "I will not fight under the command of old Bham. If Bhishma dies, let me know, my friend." I will defeat the Pandavas alone and put the crown of victory on your head. Duryodhana said, I believe in your heart and believe it to be true. There is no one like you in this triune world now.

Even though he was a great warrior and was born in a noble family, his consequences were terrible. However, he never broke down on any pretextLord Krishna knew of his heroism. Kindness in politics, Maya is ridiculous. Politics is to defeat the enemy in any policy.

To test Karna's generosity, Krishna came in the guise of a Brahmin and asked his son to eat the meat of the bull. Karna killed his son and let Krishna eat. Krishna was fascinated by this use of Karna and gave life to this child. During the observance of this vow, Arjuna's father Indra, disguised as a Brahmin, prayed for Arjuna with his two coils and armor. Karna's father Surya had warned Karna about this before but Karna gave it to Indra to protect the truth. However, on the advice of Surya, Ekagni prays to Indra to kill Arjuna. Indra gives the opportunity to use this weapon only once. On the fourteenth day of the Battle of Kurukshetra, Karna used this weapon to kill Ghatotkach.

Before the battle of Kurukshetra, Krishna introduced himself by saying that he was the elder of the Pandavas. So for that reason Karna should avoid this war and join hands with the Pandavas as brothers. If Karna agreed to this proposal, Karna would have been the king instead of Yudhisthira as the elder. Karna did not agree, but Kunti abandoned him for a number of reasons.

Duryodhana honored him by giving him the kingdom and it was in his confidence that Duryodhana advanced this war. So Karna can't betray Duryodhana back from there. Asking Yudhisthira not to know about this incident, he informed Krishna that if Yudhisthira knew, he would give the kingdom to Karna as elder, and he would give the kingdom to Karna Duryodhana.

Karna's parents forbade him to take up arms against the Pandavas in the battle of Kurukshetra. But Karna ignored it. But he promised not to kill any Pandava except Arjuna. At the beginning of the battle, Bhishma called Karna, who had no armor, low and proud, and Bhishma despised him for being cursed by Pashuram. That is why he vowed not to carry arms while Bhishma was alive. If Bhishma forbade Karna to take up arms against the Pandavas by informing him of his birth certificate while he was in bed, Karna ignored the fact that Duryodhana would be betrayed. On the thirteenth day of the battle of Kurukshetra, Karna, along with six other Maharathas, helped to kill Arjuna's son Abhimanyu. On the fourteenth day of the battle, he killed Ghatotkacha by throwing an Indra-given lone arrow reserved for Arjuna. After Drona's death on the sixteenth day of the war, he was anointed as Kaurava-Senapati. Apart from Arjuna, the other Pandavas were defeated by him but his promise would be broken - he did not kill anyone. Due to the curse of Parasurama and Brahman, Arjuna beheaded Karna with Anjalik arrow while he was weak. Karna's wife's name was Padmavati. The names of his three children are known. These are - Brishsen, Brishketu, Chitrasen. He was said to be the lord of the kingdom. He was named as the son of Surya - Arunatmaj, Orkatanay, Arkanandan, Orkaputra, Orkasut, Orkasunu.

When Karna went to Dronacharya for arms training, he refused to give him arms training as he was of Sut lineage. Later, Karna hid his identity from Parshuram and taught weapons. One day Gurudev Parshuram was sleeping with his head on a rock; Karna puts Gurudev's head on his thigh. Just then a poisonous insect bit the ear and bled to death (the insect was Indra). But thinking that Gurudev would wake him up, he fixed himself in one place. After waking up, Gurudev saw blood and realized that Karna had been bitten by an insect. Seeing his endurance, Parshuram became suspicious. Because Brahman does not have such tolerance. He ordered Karna to give the true identity. Then Karna Gurudev gave his real identity to Parshuram. Gurudev Parshuram became angry at the introduction of Karna and cursed him, saying that he would disappear from his memory when applied to teach Brahmastra with the help of deception. Inadvertently, for killing a Brahmin's hom-dhenu, the Brahmin curses him, saying that during the battle, his chariot will get stuck in one place and his opponent will kill him there. Once Karna fought with Jarasandha, in the battle Jarasandha was fascinated by his war strategy and gave him Malini NagarKarna was Duryodhana's chief advisor after Mama Shukuni. It was Karna who advised the burning of the zoo. When Duryodhana performed Vaishnavism, Karna vowed that he would not touch the water without killing Azurna. If anyone prays to him during Asurabrata, he will give it. Then Lord Krishna took refuge in his house as a Brahmin to test his charity and expressed his desire to eat the flesh of his son. Karna killed his child and made the Brahmin eat his meat. Lord Krishna, after receiving proof of Karna's generosity, gave life to his son Brishketu. Indra also came as a Brahmin to test Karna's generosity and prayed to Karna for his armor and kundal. Although his father Suryadev had warned him about this earlier. But because of his commitment, Karna gave Indra his armor and coil. However, on the advice of Suryadev, Karna prayed to Indradev for Ekagni Shakti to kill Arjuna. Indra gives him that power and says that this power can be used in times of great crisis and only one person can be killed. When Bhima's son Ghatotkacha took the idol of annihilation on the fourteenth day of the battle, Karna applied this force on him and killed Ghatotkacha and at the same time this power was destroyed. One day during the battle of Kurukshetra, Krishna met Karna and informed him about his birth. After hearing the details, Karna politely declined Krishna's request. At this moment it is not possible to leave the ugly side and join the Pandava side. Because Duryodhana has descended into the battle of his trust. He is not afraid of death. In this conversation their brother Yudhisthira requested Krishna to keep Popan with him. Because if Yudhisthira somehow knows that Karna is his elder brother, then Yudhisthira will never accept the kingdom. Kunti appeared while Karna was on the bank of the Ganges. Mother Kunti told Karna to stop fighting and take over the kingdom. Suryadev also asked Mata Kunti to accept his offer. But Karna also refused. Mata condemns Kunti for her actions and assures Mata Kunti that she will not kill any Pandava except Arjuna. Grandfather Bhishma, after learning of Karna's birth identity in Sharashayya, requested Karna to adopt the Pandavapaksha. He could not even offer BhishmaAfter Drona's death, Karna became the commander of the Kauravas. On the sixteenth day of the war he defeated Yudhisthira, Bhima, Nakula and Sahadeva. He did not kill them because he was committed to his mother Kunti. Due to the curse of Parshuram and Brahman, he forgot to apply Brahmastra on the battlefield. Due to the curse of Brahman, the wheel of Karna's chariot got stuck in the ground on the battlefield and Arjuna killed him with Anjalik arrow. Karna is a strange character in the story of Mahabharata. The equivalent of Arjuna in martial arts. But Sutaputra is said to be oppressed which makes Karna mentally scattered. The unjust behavior of the society turned him into a belligerent nature. That is why Karna, knowing the unjust war, formed an alliance with Duryodhana. Korn was a mentor to both good and bad. He had his hands behind his back to insult the Pandavas. His advice was to burn down the zoo. Karna was silent in the royal court when Draupadi was undressed. Karna was involved in the unjust war by killing Arjuna's son Abhimanyu. He had religion in one hand and iniquity in the other. On the one hand, he was pious, devoted to his promises, noble, greedy and generous. On the other hand, he was a villain again. Selfish, arrogant, vindictive and sinful. The wonderful combination of these two contradictory actions has made the character of Karna a strange, varied and characteristic place in history.

Kunti went to meet Karna. Karna said, Rajmata, why me? Tell me what you want. Kunti said that you are also my son. My virgin sonSo I floated you in the waters of the Jamuna. Karna said, "Mother came to me for the welfare of her sons before the war started. Mother could have come earlier. You are introducing me today. You are my mother, mother." You drove me away as a virgin, she is not your fault. Not all society will accept a virgin's son. Then you are right. But in this case you have some mistakes.

Karna said it is no longer possible mother. War is inevitable. If you come first mom. You know my adopted father is your charioteer, why are you so late knowingly mother? If it had come earlier, this war might not have happenedKunti said, "Think again, father, you go back, you are the elder brother of the Pandavas." If you explain and tell Duryodhana, Duryodhana will listen to you. Duryodhana is your best friend. If he is explained, the war can be stopped. The reason I came is to save the lives of my six sons. That is why I have come with the message of peaceI did not come for five sons, my son. I have come for the life of my eldest son, for my six sons, I want to take my eldest son.

Karna said, how is that possible? No, you say, the war will start in a few hours, and in this situation, is it possible to stop the war? Kunti said then you will kill your brothers? Karna said, no fear mother. I will not hurt anyone except Arjun. But Arjun is my absolute enemy. The enemy of my friend is also my enemy. Kunti said, but he is your brother. Karna said, you will have five Pandavas. In war either I or Arjun, one of the two will die .You have to lose a son.

Karna said, when Draupadi insulted me by calling me Sutaputra in Swayamvara Sabha, then you were silent, then you could have protested, mother. Kunrati said, how can I say .How can I speak secretly in a public meeting? Karna says, for what I can do. I am not guilty of my birth.

Kunti said, you have no fault, father, you, hero, monster. You will be immortal in the world forever.

Then in Kurukshetra everyone forgot their own battle and started watching the battle of Arjuna and Karna. The charioteer of Karna's chariot was Shalya, who was the uncle of the Pandavas. He began to overwhelm Karna with various words. Suddenly the wheel of Karna's chariot fell to the ground. One day a Brahmin's calf accidentally died on the banks of the Karna. Then the Brahmin cursed Karna that during the last battle the wheel of Karna's chariot would fall to the groundWhen Karna asked Arjuna to stop the war on the pretext of religion, Sri Krishna reminded Karna of killing Abhimanyu in his unjust war, insulting Draupadi by stripping him naked in the meeting. Then Arjuna cut off Karna's head with Anjalik arrow. Then a divine light emanates from Karna's body and merges with the solar systemThus Karna died. Duryodhana returned to the camp desperate for Karnasho.

Conversation between Krishna and Karna

Krishna met Mahavira Karna in solitude on the banks of the Ganges. He was Karna's friend. Krishna said, you join the Pandavas, Karna.

Web to Story - সাহিত্য চর্চার জন্য ।

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